One of the characteristics which make this connection between the size of and the
pressure within the network of interdependences on the one hand, and the psychological make-up of the individual on the other particularly clear, is what we call
the ‘tempo’ of our time. This tempo is in fact nothing other than a manifestation of
the multitude of intertwining chains of interdependence which run through every
single social function people have to perform, and of the competitive pressure
permeating this densely populated network and affecting … every single act of
individuals. This may show itself in the case of an official or businessman in the
profusion of his [sic] appointments or meetings, and in that of the worker by the
exact time and duration of his movements: in both cases the tempo is an expression of the multitude of interdependent actions, of the length and density of the chains composed by individual actions, and of the intensity of struggles that keep
this whole interdependent network in motion. In both cases a function situated at a
junction of so many chains of action demands an exact allocation of time: it makes
people accustomed to subordinating momentary inclinations to the overriding
necessities of interdependence: it trains them to eliminate all irregularities from
behaviour and to achieve permanent self-control. This is why tendencies in the
individual so often rebel against social time by his [sic] super-ego, and why so
many people come into conflict with themselves when they wish to be punctual.
Norbert Elias
sábado, 4 de maio de 2019
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