The self-regulation in matters of time found in modern societies is not a biologically or psychologically determined phenomenon but a widespread social
habitus which is accepted apparently spontaneously by nearly everyone. As [Norbert] Elias notes, a ‘self-regulation in terms of time which one encounters almost
everywhere in later-stage societies is neither a biological datum, part of human
nature, nor a metaphysical datum, part of an imaginary a priori, but a social
datum, an aspect of the developing social habitus of humans which forms part of
every individual person’.
Simonetta Tabboni
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